Sermon October 6,
2013 Lord, Increase Our Faith
Old Testament – Lamentations 1:1-6
Lamentations was penned in the wake of the
destruction of Jerusalem by the Babylonians in 586 BCE. Many people were killed in the eighteen-month
siege of the city, and the lives of survivors were broken and shattered.
Lamentations gives voice to those who survived this
devastating experience; it is survivor’s literature. In more modern terms, post-traumatic stress
syndrome was a common reality for those who lived through this horrendous time.
The book traditionally thought to be written by
Jeremiah, is authored by a survivor remaining in the land, seeking to address
such issues.
Lamentations will pursue these questions of God,
hoping for a response, finally ending on this note:
“Why have you forgotten us completely? Why have you forsaken us these many days”
(5:20); God remains silent throughout out, but a basic conviction about God
lies at the center of things (3:22-33):
God’s steadfast love endures forever, and “it is good that one should
wait quietly for the salvation of the Lord” (3:26).
Psalm137
In this Psalm the Lamentation continues about the
destruction of Zion (Jerusalem). “ We Wept”, How can we sing the Lord’s song in
a foreign land?
Think for a moment if an invading force came and
rounded up everyone in Highwood or Belt and carried you off to a foreign land.
Many mixed feelings would surface….hurt, anger,
pain, frustration, maybe a sense of hopelessness.
We are comforted with the words of Jesus – I will
never leave you nor forsake you.
Epistle 2 Timothy 1:1-14
When we face setbacks, pausing to give thanks can
make all the difference in the world.
Gratitude puts things in perspective.
The author inspires Timothy to give thanks for the
gift, but, second as he wrote in verse 6, “to rekindle the gift.”
The greatest gift we have been given is, as
indicated in verse 9, the grace that comes ‘not according to our works but
according to His own purpose and grace.”
To “rekindle the gift” means to stir up the grace
and faith and love that we have received, and we stir them up by putting them
into practice.
In the face of opposition, it is so easy to lose
sight of God’s gifts. The most important
thing to do is to stir up the gifts of Grace and Mercy and Love.
Our call is not to win all the arguments but to
forgive as we have been forgiven, and to love as we have been loved. We must stir up this gift.
We must also stir up the gift of faith by praying
and listening to the word of God. In
verse 3, the mentor writes of praying “night and day” for Timothy, and indeed
for all of his churches.
No doubt he was praying too for his enemies and
those who opposed the faith.
All of this leads surely to Paul’s third word about
the gift: Get in touch with the Giver.
The gifts God has given call us into relationship
with God. As the dear old assurance
goes, “ I know whom I have believed, and am persuaded that he is able” (KJV v.
12).
Gospel Luke 17: 5-10
Increase our Faith!
The bible tells us that we have been given The
Measure of Faith. (Romans 12:1-3)
I beseech you therefore, brethren, by the mercies of
God, that ye present your bodies a living sacrifice, holy, acceptable unto God,
which is your reasonable service.
2 And be not conformed to this world: but be ye transformed by
the renewing of your mind, that ye may prove what is that good, and acceptable,
and perfect, will of God.
3 For I say, through the grace given unto me, to every man
that is among you, not to think of himself more highly than he ought to think;
but to think soberly, according as God
hath dealt to every man the measure of faith.
The bible also tells us that Faith comes by hearing and hearing by the Word of God. (Ro.10:17)
The foundation of Faith is found in Hebrews 11:1
Now faith is the substance of things hoped for, the
evidence of things not seen.
We are free to use God’s faith.
Romans 3:3-Gods faith cannot be stopped by unbelief.
Mark 11:23-24 -“Whosoever” is welcome to use God’s faith.
Ephesians 2:8 – God’s faith is His gift to us.
Luke 17:5-10 Jesus called this faith an ever-increasing
servant.
Galations 3:22 –The faith of Jesus to live victoriously
over the flesh.
Philippians 3:9 The faith of Jesus to be the
righteousness of God.
Hebrews 12:2 –Jesus is the Author of our faith.
Jude 20 – It is holy faith.
2 Peter 1:- Same faith Peter had.
Luke 17:5-10 consists of two sections; Jesus’
response to the disciples’ request for more faith (vv.5-6) and the parable of
the Worthless slaves (vv.7-10). The first section has a parallel in Matthew
17:20; the second is peculiar to Luke.
In addition to addressing elements in each section,
exegesis must consider how and why Luke brought them together and placed them
in this portion of his Gospel, especially since the context for the first
section differs from its setting in Matthew.
In the Matthew text Jesus uses a version of the
mustard –seed saying to answer the disciples’ question about their inability to
cast out a demon. They could not cast it
out, he says, “because of [their] little faith” (Matt 17:20).
If they had had faith the size of a mustard seed,
Jesus continues, they could move mountains (and thus, by extension, cast out
demons).
By contrast, Luke has Jesus use the mustard-seed
saying to address the disciples’ request for more faith. Here in Luke, there is no story about the
disciples’ inability to heal, since he had used it earlier (LU 9:37-43).
Instead, Luke prefaces the mustard seed saying with
two sayings about forgiveness (Luke 17:3-4), which are also in Matt. 18:15 and
21-22.)
If we listen with new ears, we hear Jesus answer the
disciples with kindness, and maybe even a bit of a smile….Why you do not need
more faith,” he says, “Even this much
faith (his thumb and forefinger pinching together again ) is enough!
If we hear Jesus speak with the voice of love, we
hear him telling the apostles that, in fact, they already have enough faith to
do whatever is required of them.
Given the verses that precede this periscope (vv.
1-4) we can understand why the disciples might ask for more faith. Jesus had just told them that discipleship is
more demanding than they imagined. They are to be accountable to one another.
If they are wronged, he insists , they are to draw
from a bottomless well of forgiveness.
No wonder the disciples cry out “Increase our
Faith”.
They are not sure they are up to this, but Jesus
changes the question from “how much faith is enough?” to “What is faith for?” He tells them , through image and story, “you
already have the faith you need. Now
fulfill its purpose: Live it.
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